Wednesday, November 27, 2019

Importance Of Being Earnest Essays - British Films,

Importance Of Being Earnest The Importance of Being Earnest, one serious theme that I noticed was the consistent act of deception throughout the entire play. However this lack of honesty was not lonesome for insightful comedy and a visible foreshadowing of upcoming events accompanied it. Meaning that the play was cleverly written with humor and provided us with an obvious chain of facts that would lead up to us unraveling the end of the play. This play critiques the need to lie or exaggerate the truth, in order to "fit in" the norm of English society during the 1890's. The unique characters in this play portray a nonchalant attitude along with subtle gestures in a tribute to not being (earnest); they were not being honest. Specifically, they all had unique characteristics that made it easier for them to not being honest. They also did little things that supported their insincere personalities. This obvious hypocrisy can be noted as early as the first act of the play. Such a case as when Algernon's servant, Lane, openly lies and says..."(Gravely.) There were no cucumbers in the market this morning, sir. I went down twice." (p.38) This is where the first of many lies throughout the play originates. Even though one could consider this lie an unselfish lie, since Lane lied for his master and not himself, it is still lie, whether it is a white lie or more. The exposure of this lie sets the mood of the play, a mood of deception. Carrying out the chain, Jack lies about his name being Ernest, a name that impresses Gwendolen. If only he originally knew the irony within the truth, he really is Ernest. He evades his association with Cecily "Well if you have to know, Cecily happens to be my aunt." (p.32) Why does the playwright, Wilde, choose to have Jack dispense such a composite scripture of deception? Meaning that Wilde depicted Jack's character as a person who from the beginning of the play, was lying. Furthermore, these lies did not cease for they just evolved into more and more, thus creating composite lies that go hand in hand with one another. My guess for this attribute would be to show the ridiculousness of the need to have a prestigious family, unnecessary attributes to show for one-self and a name that show everything that you are not. Algernon's character proves to be as tricky as Jack, "In fact, now that you mention the subject, I have been very bad in my own small way." (p.61) Both seem to have a fixed fascination in depicting themselves as someone that they are not. This point is emphasized by the way Jack and Algernon jumped at the idea to be christened under the name of Ernest, which shows how their lack of moral values is further revealed. Furthermore, the variation on one's personality seems to be beneficial not only to the male characters, but also to the female characters such as Gwendolen and Cecily. These two particular characters find comfort and trivial value in the name Ernest since all they wanted to do was marry a man who holds that name. Sometimes there is just a natural progression of lies. Once it starts, it continues and that is evident within the characters of this play. That is why there is always an "Importance of Being Earnest".

Saturday, November 23, 2019

The long history of puppetry Essay Example

The long history of puppetry Essay Example The long history of puppetry Paper The long history of puppetry Paper Prehistoric miniature stone figures have been excavated in many places. We can only guess what they may have been used for. Scholars try to attach cultural or mystical significance to these finds. Storytelling and play acting with dolls are invented spontaneously by children the world over. The making of miniature figures is basic to human nature. It is a fair guess that the main use is simply entertainment. In the fifth century BC Herodotus writes about ancient figures operated by strings. Xenophon of Athens refers to a travelling Greek showman putting on a puppet show. These men did not discover something new, they were just early-published writers, and they wrote about what was happening. A 12th century woodcut shows two youngsters playing with figures of armed knights on strings. In a 14th century illuminated manuscript we see three girls watching a puppet show. It looks a lot like Punch and Judy. Theatrical scripts have often made fun of authority and the injustices of life. In societies where the authorities had more power than we nowadays give them they often reacted angrily to deserved ridicule. The Commedia dellarte was an improvised popular comedy in Italian theatres of the 16th to 18th century. It was frequently banned and was often performed on the streets. The characters Harlequin, Columbine and Pulcinella originated here. Italian performers exported their art throughout Europe and further afield. In the French language Pulcinella became Polichinelle, in Russian Petroushka, and in English Punch. They also invented the slapstick, a stick that has two small paddles at the end of it or is divided at one or both ends to make a noise when it hits anything. This is where we get the term slapstick comedy. Polichinelle was playing in France by 1630. Samuel Pepys was a civil servant who kept a diary. He wrote it for himself in his own private code but it was published after his death. It gives a fascinating personal view of 17th century England. In 1662 this diary records the first English mention of open-air puppet performances. Pepys writes that he watched the puppets a few times, once he stopped for a show in Hyde Park and it made him late for an appointment with the king. First known as Punch and Joan, the puppets became a popular diversion on beaches and in parks. The performers were often itinerants and were often mentioned in literature. As readers of Dickens the Old Curiosity Shop will know they were sometimes of not too respectable personality. Henry Fielding wrote his brilliantly satirical novel Tom Jones in the 18th century. There were concerns about violence in puppetry then as now. Tom Jones meets a travelling Punch and Judy man who claims to have cleaned up his show and made it into a moral and refined spectacle. The entertainer enjoys a couple of mugs of beer with the patrons of a wayside tavern and then physically assaults his assistant. Fielding has his hero comment that he much preferred the show in its old form. George Cruikshank, who made a name for himself by illustrating the writings of Charles Dickens was involved in the production of a book that preserved a street performance of a Punch and Judy show. Cruikshank and publisher John Payne Collier hired an Italian performer, Signor Piccini, to put on a private show in the Kings Arms, a tavern in Drury Lane, London. The show was stopped frequently so that Cruikshank could make drawings and Collier could record the dialogue. Both of these illustrations are by Cruikshank. Piccini may or may not have been an Italian. Then, as now, entertainers sometimes invented exotic names and backgrounds for themselves. He was a great puppeteer. He could have one of his puppets take off his hat with one hand, throw it to the other hand, and put it back on his head. Punch and Judy proliferated in the 19th and early 20th centuries. Shows were seen everywhere and some of the performers became prosperous.

Thursday, November 21, 2019

Medium and Profession Research Paper Example | Topics and Well Written Essays - 750 words

Medium and Profession - Research Paper Example Their role is thus important during the development stage, just before the system is rolled out. They could therefore be found in the research and development departments of Internet provision firms. The choice of this career is informed by the critical role that network architects play in ensuring that the Internet system works as required. It is a career that combines knowledge in both software and hardware to ensure that the modeling, analysis and planning of the Internet system runs as required. Network architecture career requires a bachelor’s degree in information systems. However, as noted by BLS (130), most employers would prefer applicants with Master of Business Administration with a major in Information Systems. Therefore, an early concentration in information technology, computer science, mathematics and language arts would be beneficial to a prospective network architect. Several years of experience make one a better performer in this profession. Though not repres ented by unions, the California Employment Development Department, EDD (2) observes that network architects’ unionization would vary by industry. For example, those in telecommunications could be members of Communications Workers of America. Such unions do not provide internship or entry level mentorship. This profession is important in the Internet medium as it ensures that the medium runs and executes the input commands as required. Information Security Analyst The roles in this career include planning, developing, implementing, upgrading and monitoring of security measures so as to protect the Internet network systems from security risks (BLS 128). Therefore, this career cuts across the various stages of the process of production, but particularly plays a critical role during distribution, when the Internet system gets exposed to security risks. These professionals would thus be found in the security department. The Internet is a large source of information accessible to p eople from all corners of the world. Thus, the choice of this career was informed by the need to understand the profession that enforces the security of the information shared through the Internet. This career also requires a bachelor’s degree in computer science with a majority of employers preferring applicants who hold a Master of Business Administration degree having majored in Information Systems. Hence, Kim and Solomon (423) advise high school students interested in the career to take keen interest in information technology, computer science, mathematics and language arts. No union represents these professionals, though they could join unions depending on their industry, such as the Service Employees International Union for public sector employees, EDD (2). It does not represent internship interests or provide for entry level mentorship. This profession is important in the Internet media as it provides for the protection of an organization’s content in the Intern et from attack. Additionally, information security analysts teach users on network security precautions and respond to any security breaches appropriately. Telecommunications Specialist The Internet medium provides for various media of communication including audio and visual. A telecommunications specialist plays the role of designing, supervising the installation and providing the

Wednesday, November 20, 2019

Castle family resturant Hris analisis Research Proposal

Castle family resturant Hris analisis - Research Proposal Example The evaluation reveals that each HRIS type has its own sets of advantages and disadvantages, and is suited for different kinds of business settings and organizational size. The large vendors have robust and fully functional solutions that span not just HR but the whole slew of offerings associated with full-blown enterprise resource planning software for large corporations whose operations can span continents and include manufacturing and other complex business and supply chain processes. To these belong the software offerings from SAP, PeopleSoft, Oracle, Microsoft, and other large vendors with matching global scale operations and reach. On the other end are small niche solutions that target small and medium enterprises, as well as open source software that are supposed to be free, but of course require paid consulting to implement and maintain. Then there are hosted solutions, with systems such as HRIS and ERP being offered as SaaS, or software as a service, which is the recommende d HRIS type for the Castle Family Restaurants. ... INTRODUCTION The idea of implementing an automated Human Resources Information System for the Castle Family of Restaurants makes business sense from the point of view of streamlining HR operations and in the process saving the organization time and money that can otherwise be funneled into activities that help grow the top line revenues, or else funneled into cost savings that can positively impact the bottom line, or profits. The current state of things is inefficient as far as the management of the HR function is concerned. The trips to the sites are necessary on the part of the key HR person, Jay Morgan, only in so far as there are no alternatives to doing the things that he has to do during those trips. The money spent on travel, if there are non-travel alternatives to doing those HR tasks effectively, can be substantial in the long run, and can help defray the expenses to be incurred from procuring the HRIS. Moreover, there are operational benefits in other areas of the HR funct ion as well, that can accrue from the implementation of an HRIS. The management of temporary staff can benefit from an automated HRIS, in ways that cut costs in many measurable and not immediately measurable ways. A temporary staff pool efficiently managed can be, for example, a more motivated staff pool, which may have positive impact on the quality of service they give at work, which in turn may impact business viability via improved customer experiences, more return business, and more sales. If staff queries and concerns are addressed promptly and well, via an HRIS system that does away with waiting lines and delays from manual processes, the result can be a more efficient and motivated workforce as

Sunday, November 17, 2019

Why Was The Weimar Republic Unpopular Essay Example for Free

Why Was The Weimar Republic Unpopular Essay Why was the Weimar Republic unpopular in the years 1919-1923? Josef Wines The Weimer Republic was unpopular between the years 1919 + 1923 because of their democratic approach to government. They were not liked by the Germans because they were thought to have been ‘stabbed in the back ´ after they agreed to sign the Treaty of Versailles. Some of the reasons why the Weimer Republic was disliked were that Germans believed that by signing the Treaty, Ebert’s government had betrayed Germany. The Treaty of Versailles stated that Germany was not allowed an air force, the army had to be reduced to 100,000 men only and Germany was forced to pay reparations of  £23 billon. Also Germany had to give up 10 per cent of its land; all of its overseas colonies and 16 per cent of its coal and 48 per cent of its iron industry. Signing the Treaty meant that Germany had to accept its defeat. The loss of overseas territory meant the dismantling of the German empire and the loss of Germany’s status as a superpower. The loss of colonies took away the German pride and hurt both emotionally as well as financially.Due to all these loses, the Germans got very angry and rebelled against its government. There were many groups who rebelled against the Weimer Republic but the mainones were the Spartacus League and the Kapp Putsch. The Spartacus League was a communist party which was inspired by the Russian revolution in 1917. They wanted a communist state in which everyone is equal. They were led by Karl Liebknecht and Rosa Luxemburg. The Spartacists main purpose was that they wanted Germany to be ruled by the workers council or the soviets.Early in the 1919 some anti-communist ex-soldiers formed themselves into a vigilante group called the Freikrops. Soon the Sparticists and the Freikorps fought bitterly and the Sparticists leaders were murdered. Ebert’s government faced yet another problem. In March 1920 a right wing opponent had challenged Ebert. These opponents were mainly people who had grown fond of Kaiser’s dictation and wanted Germany to have a stronger and bigger empire but this was destroyed by Ebert signing the Treaty and  changing Germany into a capitalist country. Dr Wolfgang Kapp led 5000 Freikorps into Berlin known as the Kapp Putsch. Germany’s army had refused to fire at the Freikorps but soon the Weimer Republicwas saved by industrial workers of Berlin who declared a strike which meant no transport, power or water into the capital. Within a few days, Dr Wolfgang Kapp realized his defeat and left the country. In January 1923, Germany failed to make a reparations payment on time causing France to invade Ruhr. This humiliated the government, which ordered a general strike, and paid the strikers by printing more money causing hyperinflation. Also between the evening of 8th November and early afternoon on 9th November, the National Socialists German Workers Party unsuccessfully tried to seize power in Munich and Bavaria. In conclusion, I think that the Weimer Republic were unpopular between the years 1919 + 1923 mainly because of the government agreeing to sign the Treaty which instigated rebellion and caused a chain of events.

Friday, November 15, 2019

Durkheim: Suicide and Solidarity in Society

Durkheim: Suicide and Solidarity in Society Durkheim and Links Between Suicide and Solidarity in Society Emile Durkheims third piece of work was, Suicide published in 1897 and was a case study of which the title describes. A subject that Durkheim was very interested in along with suicide rates and the aspects of social life which had an impact on these statistics. Durkheims own definition of suicide was applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result (Durkheim, extract from Suicide p110). This instrumental piece of writing looked more closely at the sociological reasons behind taking ones life rather than the personal or psychological reasons. Durkheim gathered suicide rates and statistics from many European countries and these were analysed and played a large part in his beliefs that, changes in social solidarity were linked to suicide rates. He also offered his theoretical opinions on the social aspects that also, played a part in these suicide statistics and this essay shall delve more deeply in to the links between suicide and the changes in social solidarity. Emile Durkheim was a great believer in sociology, social facts and the aspects of social life that shape our actions as individuals, things like the state of the economy, religious influences or family. (Giddens, 1997). Social facts were important to Durkheim and he believed they ought to be studied seriously and as objectively as any other science. Durkheim was fascinated at how society was changing and transforming. That the very things that were important to society and glued it all together, values, morals and customs were changing with the times and to Durkheim this played a part in his conclusions on suicide and their rates. Durkheim spoke of society having sacred character and the emergence of sacred symbols. These were a key part of his theory. Durkheim focused much on social solidarity, he describes this as the belief systems and institutions which play a vital part in giving societies coherence and meaning in the way we relate to each other. As society changed it created new social situations and along with these came, what he called social conditions. These were things like severe neurosis and mental fatigue. All coming about as one type of society ends and another is born. He accounted several reasons for the changes in society, the boom of mass media, the vast increase in the use of steam power and scientific rationalism. Durkheim explained that morality was at the heart of social solidarity and its when social cohesion is lacking when those all important symbols, like religion and family, that bind us all together in a moral manner, fall to the wayside. These things taught us how to relate to one another and on their demise, society and how we achieve social solidarity demises also. In Durkheims words when society is strongly integrated, it holds the individual under its control (Durkheim,1982, Excert from Suicide p209). Durkheim makes a distinction between mechanical and organic solidarity. The first of which is what he considered to show the traits of a more traditional society. The division of labour was of a more simple nature and individuality was less common. He claims there was a far more collective consciousness and religion and god played a far bigger part in society. Mechanical solidarity occurs when individual differences are minimized and the members of society are much alike in their devotion to the common weal (Lewis A. Coser, 1971, Masters of Sociological Thought, p 30). Durkheim talks of legal codes and how when crimes are committed, they are offensive to the masses, not just the individual. In this type of society crimes and criminal behaviour are punished in a most serious way, sometimes even by death. In Durkheims own words an act is criminal when it offends strong and defined states of the collective conscience (Division of Labour, p 80). This contrasts strongly with how things are in this day and age and indeed when Durkheim noted changes in society, But today, it is said, punishment has changed it character, it is no longer to avenge itself that society punishes, it is to defend itself. (Division of Labour, p 86). Organic solidarity is related to a more modern society, where things are less traditional and things like family and religion are no longer at the very heart. This is a more capitalist society and has a high division of labour and specialised skills. The collective consciousness is less so and individuality is far more common. Social differences are obvious via class, race or gender. Specialized activities, different ways of living and individual dependence are all more common than within mechanical solidarity. Durkheim talks of the differences as individuals and as groups and thus a new form of social solidarity is born. Organic solidarity, presupposes not identity but difference between individuals in their beliefs and actions. The growth of organic solidarity and the expansion of the division of labour are hence associated with increasing individualism. (Giddens, p 77). Durkheims use of an organic analogy explains how he comes to use the term organic solidarity, Society becomes more capable of collective movement, at the same time that each of its elements has more freedom of movement. The solidarity resembles that which we observe among the higher animals. Each organ, in effect, has its special physiognomy, it autonomy. And moreover, the unity of the organism is as great as the individuation of the parts is more marked. Because of this analogy, we propose to call the solidarity which is due to the division of labour, organic. (Division of Labour, p 131). Durkheim believes that the division of labour, the rights given over more to individuals and that the division of labour was not a natural occurrence that benefited society and this is why organic solidarity was born. Durkheim spoke much on social solidarity and the division of labour. He argued that the process of transcending from mechanical to organic social solidarity was the very cause of new social and economic institutions and relationships. A more complex and specalised division of labour had not given the outcome Durkheim had predicted. He expected it would result in social economic meritocracy and this was not the case. Class conflict was one outcome of the division of labour. Anomic division of labour, Durkheim explains, happens in times of economic, commercial or industrial crisis. The unusual situation of conflict may occur between capital and labour and this would be seen as a non usual situation. Organic solidarity begins to break down and a state of anomie occurs. Forced division of labour happens when the division of labour does not continue organically. People may begin to act in ways that are aimed at protecting themselves or their position and constraints in place can cause inequalities between gender, race and or class. Durkheims interest in suicide and suicide rates within Europe stemmed from his belief that sociology could explain social malaise. He believed it was the path to modernity that caused social malaise. He also believed that psychology and neurology could only diagnose the problem not expose the social genus of condition. His interest in suicide was also stemmed from the division of labour in more modern societies and the importance of social solidarity on people. In another of Durkheims writings, Rules of the Sociological Method, he talked about the concept of anomie. Within his research he studied the suicide rates between catholics and protestants. He concluded that more protestants committed suicide than catholics did. His explanation for this was that catholics being more god fearing. and having more social control than protestants, stopped them from committing suicide as often as protestants did. Durkheim believes that the more social integration people have then the less likely they are to kill themselves. Those who have little social integration, less involvement in society, are more likely to kill themselves before they become a serious drain on society. According to Durkheim, changes in the modern world occur at such a speed and with such intensity, that social difficulties are born and these are what he link to anomie. A feeling of aimlessness or despair provoked by modern social life. (Giddens, (1997) It seems that part of this research could have been flawed. Durkheim didnt take in to account the guilt and shame that often came with Catholicism. Many times in the past catholic families would not declare their dead family members as having committed suicide for fear of not being given a proper burial or the shame faced by other members of the community. Therefore the statistics at that time could perhaps have been skewed down to these facts. Durkheim believed that the issues of social solidarity could well explain some of the reasons why people committed suicide. He believed those less involved and or couldnt identify with society were at risk of committing suicide or indeed those over involved with society too attached or unattached to the rules, morals, values and belief systems of society. Durkheim spoke of different typology of suicide, the first being Egoism and Altruism. Egoism suicide is when a person forms very little attachment to society. They cant see any worth in their own lives and suicide feels like a last resort.He claimed married people committed suicide less than people who were single and this was the typology that the protestants versus catholic rates would fall under. Altruistic suicide is the opposite effect. Its when a person develops an over attachment to the collective goals of society. He said this type occurs when people who belong to a tight knit group begin to feel threatened and in turn these types of suicide can almost be seen as honourable. More relevant today with suicide bombers, cult members and samurais. Durkheim described it as self destruction in defense. The second typology of suicide was anomic and fatalistic. The first being related too a person having a sudden and stressful change in their life circumstances. This could be from divorce to financial ruin, those who once held wealth and prestige and then faced to lose it all and become unemployed would perhaps commit anomic suicide. Fatalistic suicide, Durkheim explained was an intense over regulation of an individual by society. Therefore the types of people who may commit fatalistic suicide are slaves, prisoners of war or in earlier times perhaps women who remained unmarried or without children. Durkheim didnt consider this type of suicide to be common in the modern society. Durkheims work has been much accredited over the years. It was one of the largest studies carried out in a sociological perspective on suicide. His research methods and use of rates and statistics was innovative at the time it was carried out although as was the case with catholics versus protestants in regards to suicide rates, he did fail to take in to account the natural guilt that came with Catholicism. Some claim Durkheims approaches are too positive and or functionalist in nature. Durkheim puts huge emphasis on social facts and perhaps via this he fails to look more closely at personal phenomena. Others have claimed that Durkheims theories were not empirically supported . Durkheims work undoubtedly was remarkable in nature and offered a stunning insight in to suicide and the changes of social solidarity.

Tuesday, November 12, 2019

Admission essay for Christian school

I was born and raised in a Christian family.   I used to go to the Presbyterian Church but early in my life I was really not that interested in knowing God.   I was a so-called Sunday Christian, who merely went through the routines and never really believed.   My belief was different because I believed that I can do everything through my own efforts without God’s help because I was not a real Christian.I had too much confidence and pride.   Pride motivated me to do things that I know are not very Christ-like: the same way that it influenced Adam and Eve to try to become like God (Gen. 3:5).   This made it very difficult for me and presented itself to be my undoing at certain times.   When I prayed to God, crying, I was able to feel God’s love and I believed that tears are symbol of His love at that time.   After that, I heard that God’s voice.He asked me â€Å"why are you weeping† just like John 20:13.   Finally, I realized that I need to r econcile my broken relationship with God, and now I am proud to say that God loves me still.   I began to understand from this experience that God dwells in the heart of me and I am a very humble man in the world.   Only humility can please God and place my life in a position where God will listen to me.My basis for my assurance of salvation and eternal life is John 17:25-26.   It appeals to me because it is about our motivation of love.   The heavenly Father loved His son with an eternal love.   Everything in the heart and life of the Father was released to His son.   No human love could keep Him perfectly obedient to His Father throughout His life.   Only His Father’s love was powerful enough to compel Him to commit His life to the saving purpose of His Father.  It is true that it is impossible for a Christian to be filled with this measure of love and not to be on mission with God.   I will be incapable of ministering unless I have His love.   I have be en changed completely through this verse.   I am pretty much sure that Jesus was crucified on a cross because He loves us.People who received Christ will get eternal life through him who sent by God to save us as Savior.   Like Jesus Christ loved each of us, I should love others.   This is only way that I could appreciate Jesus and my ultimate reason that I become a Christian to reward God’s infinite love.I have been in the United States for around three years.   When I was in Korea, God gave me an assurance of His leading so that I came to the United States without any doubt.   I feel that this is similar to the way that the people God used mightily in scripture were all ordinary people to whom He gave divine assignments that they never could have initiated (Genesis 12:1).  As God sent Abraham to out of his country to fulfill His purpose, I came to the United States to accomplish His purpose.I had been taught discipleship and spiritual growth as well as English i n Intercultural & Missions Institute for two years.   When I was in ESL course in Concordia University, I had a Bible study course with a teacher who belonged to IMI (Intercultural &Missions Institute).   I read the Bible at least two page everyday and shared the verse with my teachers.   Additionally, we chose Christian books to learn about who God is exactly and I had a Bible lecture.I am confident to state that God has been building my character to match His assignment for me.   It was difficult at the start because I was impatient to begin my work and I still was not sensitive to sin.   Sometimes, it was really hard to keep my relationship with God strong.   Whenever I felt those emotions, I would pray to God, and He would tell me, â€Å"Deny yourself.†Ã‚  I seriously thought that if I can’t overcome sin, I may choose a standard other than God’s law on which to base my life and it devastates everything nearby me.   I am sure, however, that God will refine my character if I keep trying not to commit sin.The other thing that I realized is that God’s Word is plumb line and it is a dangerous thing to live my life without spiritual â€Å"plumb line†, or standard, by which I determine right from wrong.   After I had become a real Christian, I always called sin a â€Å"mistake,† a â€Å"bad habit,† or a â€Å"weakness.†   So I couldn’t escape its grasp so far.   That is why I always felt sin has robbed my joy and guilty.Sometimes, the image of God was not love but fear.   However, I realized that I should not allow pride to convince me that it is too humiliating to admit the sin in my lives.   That can blind me to its presence.   As a Christian, I know that it is hard to live just like Jesus.   I will never give my Christian life up. W hen He tells me what His plans are, I will trust Him and walk closely with Him just like I did so far.My ultimate goal is to be able to lead a life in the manner that Jesus taught us.   I am still looking for God’s purpose to begin His assignment.   The reason that I chose Biola University is that it is only this school that can help me to grow spiritually and decide my major.   Moreover, I heard that I have to take biblical classes to graduate from Biola University.   I really like that curriculum of Biola University.  I am not majoring in Theology, but I officially would like to learn Theology if I will be able to study in Biola University.   Whatever God wants me to be, I am always ready follow him.   I am sure that my spiritual growth will be better as long as I am attending Biola University.   So I can contribute to let people know God as I studied in this school.   I want to lead a life worth living to help other people as a Christian.My main philosophy in life is to lead by setting an example. I cannot expect others to do what I myself would be willing to do but that does not mean that I cannot hope that others will see the example that I have shown them.This philosophy is one of the many forces that drive me to pursue my dream of pursuing my career and of becoming so much more in life.   The chance to help those who are less fortunate in life, the chance to help those in need, the opportunity to be of service to humanity; these are the reasons why I have selected this as the profession that I will pursue; for, as Eleanor Roosevelt once said, â€Å"The future belongs to those who believe in the beauty of their dreams†¦Ã¢â‚¬ 